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Tuesday, May 22, 2007


Kamil Nasir: Fighting on the Side of Beauty

Update: I reread a story (entire story well worth reading) by Kamal's cousin, singer Tania Tamari Nasir, and am adding her touching memory about Palestine's beloved poet recalled during a Daniel Barenboim concert in Jerusalem:

It was not only childhood memories that pressed. Others, more recent ones,
came. I recalled an incident, early after the 1967 War, when my husband and I
accompanied our cousin Kamal Nasir, Palestinian nationalist and poet, on a visit
to West Jerusalem. He needed to go there to settle a traffic violation fine.
After years of separation we were excited and apprehensive to find ourselves,
once again, in West Jerusalem, inaccessible to us since 1948. Jerusalem was and
still is at the core of every Palestinian's life, as a reality and as a symbol
of our belonging to the land, and like children happy to be back at the scene of
our youth we set out on a moving journey of memories .

Hanna and Kamal were exchanging stories and anecdotes of growing up in
Jerusalem, their old haunts, Cinema Rex, the coffee shops, the YMCA where they
played tennis, where Hanna learned how to type, where they attended concerts
given by the Palestine Symphony and where the Palestinian musician Salvador
Anita gave his memorable organ recitals. They remembered how once a year Jewish
musicians from the Symphony, under the direction of Arnita, would come from
Jerusalem to Birzeit College (now Birzeit University) to perform at commencement
exercises with the school choir in which Kamal, with his warm tenor voice, was
an enthusiastic singer.

I remember, as if it were yesterday, how during that same visit to
Jerusalem with Kamal we saw a little Israeli girl crossing the street, happily
carrying her violin, confident and at peace with herself and the world. Noticing
her Kamal, the committed humanist, known for his love of children and of music,
looked at us, looked back at her and in the grand manner of the orator that he
was, his face radiating compassion, said: "Look at her, a mere child, carrying
her violin, her music. How can I, as a Palestinian leader, label this Israeli
child an enemy. How can I disregard her people's humanity even if they have
dispossessed me of my country?" His words carried with them the ardent need for
peace, and a hidden yearning for a Jerusalem he had once known.

Ironically, soon after that moving incident Kamal, in December, 1967, was
amongst the first Palestinians to be deported by the Israeli government. He was
a threat to the security of the state, so they said. In 1973 Kamal, then the PLO
spokesman and an ardent believer in justice and liberation for all mankind, was
brutally assassinated with two other Palestinian leaders by an Israeli commando
force that raided their apartments in Beirut. His murderer, decorated and hailed
as a hero, is now a well-known Israeli politician. In the concert hall I felt
the same unbearable pain and indignation that I first felt when years ago I saw
photographs of Kamal's violent death, his bullet riddled body crucified on the
floor, his joie de vivre stilled, his voice silenced and his pen dried. I
remembered the devastation of loosing a friend, of being robbed of a
compassionate leader.

Daniel Barenboim's music rose to awaken me to reality. What would Kamal
say, if he was to see me now, his friend, casually sitting in a concert hall in
the midst of an Israeli audience? Would he approve, would he understand? Was I
betraying his memory? I felt confused and distraught, then I heard his voice
coming to me, tolerant, kind. "Tania, music, art and love are the most powerful
gifts the world has given us, a blessing that we should use to bring peace and
justice, to heal wounds and soothe pain. You are not betraying me, on the
contrary you are re- enforcing the essence of what I believed in." and as if in
an after thought I heard him ask: "Do you remember that incident, years ago in
Jerusalem, when we saw that little Israeli girl with her violin? Maybe she is
here, now, in the audience with you?"
His eyes were twinkling and his smile
offered a promise.

Story originally posted at DailyKos

Permission from This Week in Palestine to repost from Rima Nasir Tarazi's The Palestinian National Song: A Personal Testimony and Kamal Nasir: The Conscience and the Poet

Beloved, if word of my death reaches you
And the lovers cry out:
The loyal one has departed, his visage gone forever,
And fragrance has died within the bosom of the flower
Shed no tears...smile on life
And tell my only one, my loved one,
The dark recesses of your father's being
Have been touched by visions of his people.
From Kamal Nasir's Last Poem

"When you are the underdog in the fight, your weak position gives you the opportunity to fight on the side of beauty," said Golden Globe winner Hani Abu Assad to the Guardian.
"When you only have beauty to express yourself, to fight with, then you establish a feeling for beauty, for how you create from the ugly side of civilization."

Palestine's poets attest to Abu Assad's assertion and, in a telling reminder that the pen is mightier than the sword, are often targets of Israel's executioners.

The most famous, Ghassan Kanafani, was killed in 1972, along with his fourteen year old niece, in a car bombing attack in Beirut. Both Basam Abu Sharif and Anis Sayegh, a researcher who never held a gun in his life, were maimed from letter bombs. According to Sayegh,
"The Zionists dealt with the Arab intellect in the same way it dealt with the
Arab weapon. And they fought them in the same way they fought the resistance
fighters of the Palestinians and Arabs who are defending their people’s right.
They saw a gun in the book, an ammunition depot in the school, condemnation in
the files and a time bomb in the open truth."

One of many Palestinian intellectuals, who had nothing to do with the killing of the athletes at Munich's Olympics, Kamal Nasir, Palestinian poet, was murdered in his bed on April 10, 1973, by Israel's Ehud Barak, dressed up like a woman.

Recently, Barak bragged about his Lebanon exploits in the Washington Post, whose reporter ignorantly dismisses Nasir, as well as Kamal Udwan, Abel Yusuf Al Najjar, Najjar's wife, and 100 other people who were killed that day as "terrorists."

"'It wasn't something new -- we were in this business,' Barak said in an interview.
In 1973, in Beirut, wearing high heels and a woman's wig, Barak helped gun down
three of the terrorists who murdered 11 Israeli athletes at the Munich Olympics.
'I was a brunette, I had a strawberry blonde behind me,' Barak said, with a
small smile."

I first heard of Kamal Nasir from my late father, Baseel, who knew Nasir in Ramallah. My father was born in 1922. Nasir was born in Gaza in 1925, but his family lived in Bir Zeit. I was somewhat annoyed that my father, long since living in the states, had not heard of Mahmoud Darwish, famous contemporary Palestinian poet. "Do you know Kamal Nasir?" he challenged. "He was killed in front of his wife by Ehud Barak," he said angrily.

Musician Rima Nasir Tarazi, President of the Administrative Board of the General Union of Palestinian Women, recalls

"Between 1954 and 1956, Kamal Nasir was staying at his home in Birzeit and would
pour his soul out in passionate verses singing praises to the beautiful lost
homeland and calling on the masses to stand up for their rights. He would put
his poems before the three of us and we would decide amongst ourselves which to
choose. His song, 'Ya Akhi El-Lajea,' (Oh, My Refugee Brother) adapted to the
music of Fleifel immediately after the Catastrophe, had already become a
landmark song widely known all over Palestine. It was a call to rise and to act
against injustice and to stand up against attempts at humiliating our people and
bartering their rights for meagre food rations: 'They offered us poison in our
food / turning us into a docile and silent flock of sheep.'"

Tarazi writes that Nasir "was writing an elegy to a friend" when he was killed. "His body was found with hands outstretched, his mouth and right hand riddled with bullets."

Sina Rahmani paraphrases Edward Said: "Another saddening story he [Said] tells is that of the death of PLO spokesmen Kamal Nasir. Nasir was babysitting for a relative of Said who had gone with Said to Jordan to bury an aunt who had recently passed away. That very night that the two of them had left for Jordan, Nasir was assassinated by an Israeli strike team lead by Ehud Barak, who would become Prime Minister more than two decades later. Exemplifying the vindictiveness of the Israeli attitude towards Palestinians, the eloquent poet and writer Nasir was found riddled with bullets in his mouth and his right hand."

"His poetic talents," Tarazi writes, "which appeared early in childhood, were nurtured by the annual Suq Okath (a traditional Arab poetry contest) held at the College [Bir Zeit] and in which he always extemporized and excelled. He completed his education at the American University of Beirut where he won the prestigious poetry prize for his poem "The Orphan."

By murdering Nasir, who was exiled from Jordan only to return and be deported again by Israel along with hundreds of other Palestinian intellectuals in 1967, Israel "was to demonstrate, once again," according to Tarazi, "its commitment to destroying any embodiment of Palestinian identity and any resistance to its attempts at establishing facts on the ground. Thinkers and writers were viewed as a threat."

Ariel Sharon's legacy wrote Edward Said, will be that of an Arab killer, as will that of Nasir's gleeful executor, Ehud Barak. Kamal Nasir was a threat, but contrary to his rather stupid and short-sighted executioners' expectations, he remains a threat to Israel's injustice; it is in part from his painful experience of the "ugly side of civilization," that he created a wealth of beauty that will inspire and instruct "so long as men can breathe, or eyes can see." It is the legacy which my late father, neither a poet, nor an intellectual, bequeathed to me one day while we were talking in his Central California backyard.

"Nasir will always be remembered as a man with boundless love for his people and for humanity as a whole. His charm, compassion and tolerance won him several friends and admirers among people from all walks of life. As a poet, he was widely acclaimed for eloquently expressing the hopes and pains of his people, and advocating their cause. His charismatic public appearances were a source of inspiration to the masses that flocked to listen to him at every possible occasion."

Kamal Nasir's Last Poem addresses exile and the longing for return as he admonishes his "beloved,"

Tell my only one, for I love him,

That I have tasted the joy of giving

And my heart relishes the wounds of sacrifice.

There is nothing left for him

Save the sighs from my song...Save the remnants of my lute

Lying piled and scattered in our house.

Tell my only one if he ever visits my grave

And yearns for my memory,

Tell him one day that I shall return --

to pick the fruits.

In Letter to Fadwa, Nasir anticipates his death, inspires hope, emits courage, and conveys beauty:

If my songs should reach you despite the narrow skies around me,

remember that I will return to life,

to the quest for liberty,

remember that my people may call on my soul

and feel it rising again from the folds of the earth.

Rahmani, Sina. "Edward Said: The Last Interview, and: Selves and Others: A Portrait of Edward Said, and: The Battle of Algiers (review)" Comparative Studies of South Asia, Africa and the Middle East, Volume 25, Number 2, 2005, Duke University Press, pp. 512-514.


Palestine Quiz 1: Palestine Refugees

The very talented Akram of Bonsoir has put together this great learning tool: Palestine Quiz 1, Palestine Refugees. Take the quiz and then write in the comments how you did. The first time that I took it I got a ninety percent, but the second time I got one hundred! Okay, no cheating, and write in the comments how you did.

Access the Palestine Refugees Quiz

Saturday, May 05, 2007


'Quest for Justice and Right of Return Inspires Generations'

Winning Poster, Qutaiba Aboud, Aseera al Shemaliyya, Nablus
BADIL Resource Center for Palestinian Residency and Refugee Rights
2007 Al-Awda Award Festival – Celebration of Creative Resistance
BADIL, 1 May: “Today we have crossed walls and borders. Your presence, energy and works prove that the quest for justice and the right of return inspires generations,” said Palestinian novelist Salman Natour, moderator of the 2007 Al-Awda Award Festival, to the full theater hall of the Cultural Palace in Ramallah.
The 16 winners of the Al-Awda Award were honored by Palestinian artists, scholars, politicians and professionals, members of the jury and award committees, a special performance of the Palestinian dance troupe al-Funoun al-Sha'biyya, and an audience of over 750 who had arrived from Haifa, Nazareth, and the refugee camps and towns of the occupied West Bank.
Best short films and posters were exhibited during the event.BADIL's Al-Awda Award encourages cultural expression on the Nakba and Palestinian refugees' right of return. For photos of the event and copies of the award winning posters, see: www.badil.org
The winners of the 2007 Award are:
1.Qutaiba Aboud, Aseera al-Shemaliyya, Nablus
2.Muhammad Abdel-Ghanni Saba'na, Qabatya, Jenin
3.Rana Bisharat, Tarshiha, Nazareth
Children's Stories:
1.Maliha Maslamani, Jerusalem
2.Ahlam Bisharat, Jenin
3.Majdi Shomali, Beit Sahour
Research Papers:
1.Maliha Maslamani, Jerusalem
2.Jabra'il Shomali, Beit Sahour
3.Sabreen Zaban, Jerusalem
Oral History Documents:
1.Rasha Abu Zaytoun, Deir al-Ghassoun, Tulkarem
2.Rashad al-Madani, Gaza
3.Maliha Sa'id To'ama, Tulkarem
Short Films – Drama:
1.Shadi Srour, Nazareth (“Ya Ana, Ya Haifa”)
Short Films – Documentary:
1.Tha'er Abdelrahman al-Azza, Dheisha camp (“Erth Mukhayyem”)
2.Du'a' Anati, Hebron (“Risha Min Wahi al-Zakira”)
3.Raneen Jiries, Kafr Yassif, Galilee (“Nisa' Filastiniyat”)


One State, Not Two Is the Solution


by Khalid Amayreh

4 May, 2007

Palestinian Authority (PA) Prime Minister Ismail Haniyeh was quoted as saying this week that there was no intention of “dissolving the national unity government.” Haniyeh’s remarks coincided with remarks by his own deputy, Azzam al Ahmad, warning that “the government won’t survive more than three months” if the American-led, Israeli-enforced blockade of the nominally autonomous enclaves persisted.

Earlier in the week, both Haniyeh and Hamas politburo chief Khalid Mash’al issued a plethora of statements warning that “Palestinians would resort to other alternatives” if the west continued to coerce and shun the Palestinian national unity government.

The two leaders didn’t clarify what the contemplated “other alternatives” would be. However, it was amply clear that both were alluding to ending the already fragile ceasefire with Israel (which Israel itself is threatening to end, anyway) or perhaps embarking on a fully-fledged new intifada.

It is abundantly clear though that the statements reflect profound indignation, stemming from the failure of the national unity government to end the hermetic blockade which has already pushed numerous Palestinian families to the brink of starvation.

True, the crisis is occasionally mitigated by some irregular and noncommittal financial aid from some oil-rich Arab countries, such as Saudi Arabia and Qatar.

But this gives Palestinians only a false hope for a breakthrough that won’t be coming anytime soon.

In other words, there is no light at the end of the tunnel and the reasons are clear.

First, Israel, which is undergoing a severe political crisis as a result of the Winograd Report, is not willing to allow the Palestinians to have a truly viable and territorially-continuous state.

Indeed, the continued expansion of Jewish-only colonies on stolen Arab land in the West Bank, especially in Israeli-occupied Arab East Jerusalem, is more eloquent and more reflective of Israel’s true stand than a hundred statements by Israeli leaders and officials expressing desire for peace. Actions, after all, speak louder.

More to the point, the Israeli society itself is drifting menacingly toward right-wing jingoism, if not outright fascism. And the Israeli army, the backbone of the Israeli society, is on its way to becoming a “national-religious army” as a disproportionately high percentage of its officers are affiliated with the messianic and extreme religious camp.

This reality finds many worrying expressions, particularly the undeclared but well-known alliance between the army and Jewish settlers in the West Bank where settlers are given a virtual carte blanche to steal Palestinian land and take over Palestinian homes and property as in Hebron.

Second, it is manifestly clear that the Bush administration is preoccupied with the Iraqi quagmire as well as with the political and constitutional showdown with the Democrats at the domestic front, so much so that the Palestinian-Israeli conflict is becoming of secondary importance.

True, Secretary of State Condoleezza Rice keeps visiting the region every few weeks. But her visits have produced virtually nothing. In fact, Rice’s visits have only served to deepen frustration on both sides, frustration at the failure to revive the moribund peace process and also at America’s enduring fiasco to do what it takes to make the promise of peace more realistic, namely to pressure Israel to give up the spoils of the 1967 war.

Third, as to the European Union, whose rotating presidency is now assumed by Germany, the most pro-Israeli European state, it is equally plain that its overall position is more or less a carbon copy of the American policy. This nearly totally negative approach toward the Palestinians is expressed in constant EU refusal to lift the blockade of the Palestinian government and also in the EU reluctance to pressure Israel to unfreeze more than $700 million of Palestinian tax money held by the Jewish state in order to punish Palestinians for electing a political party not to its liking.

Finally, the Arab states don’t lag far behind Europe, US and Israel in tormenting the Palestinians. This is clear from the persistent refusal of these states to allow national banks to transfer aid money to the cash-strapped PA, despite rhetorical claims to the contrary.

In light of all this, one doesn’t have to be a great prognosticator to predict that the crisis facing the Palestinian people and its enduring just cause will exacerbate even further as Israel continues to blackmail us into giving up our national rights, including the right of return for Palestinian refugees uprooted from their ancestral homeland in 1948 and 1967.

Hence, the PA and various Palestinian factions should be facing the hour of truth since the present situation is untenable.

Indeed, if the goal of creating a Palestinian state on 100% of the occupied land is no longer possible, and this seems to be the case, the Palestinian leadership should immediately declare the death of the Oslo Accords and the two-state solution, and opt for the one-state solution whereby Jews and Arabs would live in a democratic, unitary and civic state extending from the River Jordan to the Mediterranean as equal citizens.

True, Israel would vehemently object to this solution for ideological and other reasons. However, Israel, which has virtually and irreversibly killed the two-state solution, must bear full responsibility for its own actions.

And the Palestinians are staying put. They will never leave their land, nor will they accept to live in claustrophobic townships and hapless enclaves which have more in common with detention camps than with anything else.

-------------Khalid Amayreh is a Palestinian journalist and commentator.

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